Roman monarchy and the Renaissance prince罗马君主政治和文艺复兴时的王公贵族 下载 pdf 百度网盘 epub 免费 2025 电子版 mobi 在线

Beginning with a sustained analysis of Seneca's theory of monarchy in the treatise De clementia, Peter Stacey traces the formative impact of ancient Roman political philosophy upon medieval and Renaissance thinking about princely government on the Italian peninsula from the time of Frederick II to the early modern period. Roman Monarchy and the Renaissance Prince offers a systematic reconstruction of the pre-humanist and humanist history of the genre of political reflection known as the mirror-for-princes tradition - a tradition which, as Stacey shows, is indebted to Seneca's speculum above all other classical accounts of the virtuous prince - and culminates with a comprehensive and controversial reading of the greatest work of renaissance political theory, Machiavelli's The Prince. Peter Stacey brings to light a story which has been lost from view in recent accounts of the Renaissance debt to classical antiquity, providing a radically revisionist account of the history of the Renaissance prince.

作者简介：

Peter Stacey is Lecturer in History at the University of Cambridge and a Fellow of Sidney Sussex College.

Acknowledgements

Introduction

PART I THE ROMAN PRINCEPS

　1 The Roman theory of monarchy

PART iI THE ROMAN THEORY AND THE FORMATIONOF THE RENAISSANCE PRINCEPS

　2 The pre-humanist formation of the Renaissance princeps

PART IlI THE HUMANIST PRINCEPS IN THE TRECENTO

　3 Royal humanism in the Regnum Siciliae

　4 Princely humanism in the Italian civitas

PART IV THE HUMANIST PRINCEPS FROM THE QUATTROCENTO TO THE HIGH RENAISSANCE

　5 Princeps, rex, imperator

PART V THE MACHIAVELLIAN ATTACK

　6 The strategy

　7 The battle

Conclusion

Bibliography

Index

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书籍介绍

Beginning with a sustained analysis of Seneca's theory of monarchy in the treatise De clementia, in this 2007 text Peter Stacey traces the formative impact of ancient Roman political philosophy upon medieval and Renaissance thinking about princely government on the Italian peninsula from the time of Frederick II to the early modern period. Roman Monarchy and the Renaissance Prince offers a systematic reconstruction of the pre-humanist and humanist history of the genre of political reflection known as the mirror-for-princes tradition - a tradition which, as Stacey shows, is indebted to Seneca's speculum above all other classical accounts of the virtuous prince - and culminates with a comprehensive and controversial reading of the greatest work of renaissance political theory, Machiavelli's The Prince. Peter Stacey brings to light a story which has been lost from view in recent accounts of the Renaissance debt to classical antiquity, providing a radically revisionist account of the history of the Renaissance prince.